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Guang ming 光明 – Classic Chinese Medicine & Optimal Acupuncture – smart health with Traditional Chinese Medicine

February 25, 2020

Sources: Ling Shu and Zhen Jiu Jia Yi Jing, translations C. Milsky and G. Andrès

The luo (別 bie) of shaoyang foot is called Guang ming (37VB). It separates at five distances above the malleolus to go to the Jueyin and descends parallel to the meridian to establish a connection (絡 luo) on the top of the foot.

It is punctured 0.6 inches deep for seven exhalations. We make five moxa cones.

Jiayi jing II-1 (2) and III-34: "The twelve meridians, the luo and separate branches "

Jiayi jing II-1 (2) and III-34: "The twelve meridians, the luo and separate branches "

The shaoyang root is rooted (根 gen) at Qiao yin (44VB), flows (溜 liu) at Qiu xu (40VB), pours (注 zhu) at Yang fu (38VB), between (入 ru) in Tian rong (17IG)1 and in Guang ming (37VB)2 (…) When a luo is full (盛 sheng), it must be treated.

Lingshu 5: “Roots and knots” / Jiayi jing II-5: "The summit and the root trunk of the twelve meridians"

Lingshu 5: “Roots and knots” / Jiayi jing II-5: "The summit and the root trunk of the twelve meridians"

  1. The corresponding text of Jiayi jing writes "Tian chong (9VB)".

  2. The Taisu says, "Regarding the points shu, these are the six meridians (脈 may) yang flowing through 井 jing, 榮 ying, 輸 shu, 原 yuan, 經 jing, 合 Hey in the order of the five elements (五行 wuxing) and their arrival at the body makes it the extremity. Here, (the journey) of the six yang of hand and foot, which rise from the root to the entrance, flow, pour and circulate in ascending, has a certain difference with the course of the chapters Benshu and Mingtang. Here, the points where we say "take root" (根 gen) all correspond to the exit points of these last two texts. Here, the points where we say "to flow" (溜 liu) all correspond to the waypoints. Only the point where the Taiyang com main does not pass to Wan gu (4IG), but moves to the (point) Yang gu (5IG) which corresponds in these texts to an abundant pour point; it seems to be the only meridian that differs. Here, the points where we say "pour out" all correspond to the abundant flow points of these texts; only the yangming foot does not correspond to the (point) Xie xi (41E) of abundant flow, but moves towards the meeting point (point) Xia ling (36E); as above, it is the only meridian that differs. Here, the points where we say "enter" all differ from the points of these texts. The six meridians yang all start from the fingers of the hand and the foot as rooting and go up to establish a connection (絡 luo) until the branching of the great luo which is called "the entrance". There are two entry places (…); only the yangming hand and foot arrive in front of the neck at (points) Ren ying (9E) and Fu tu (18GI). The place where the flow path comes out is called 井 jing (well); here it’s called root, (because) the well is the place where the water comes out; this is why the root is equivalent to the well (井 jing). "

When the disease is in the yang of yin, we puncture the (points) luo of the yang1.

Lingshu 6: "Lifetime, hard and soft" / Jiayi jing VI-6: “Important discussion on the examination of the physical form outside and inside, young and old, fat and lean and on the clarity of mind in the morning and the aggravation evening with the sick "

Lingshu 6: "Lifetime, hard and soft" / Jiayi jing VI-6: “Important discussion on the examination of the physical form outside and inside, young and old, fat and lean and on the clarity of mind in the morning and the aggravation evening with the sick "

  1. The Lingshu zhuzheng fawei says, "This means that when the five organs are sick and (the disease) is in the skin, we have to puncture the (point) luo meridians yang ". The Lingshu jizhu says, "The disease is in the yang of yin means that inside the six bowels are sick, that's why you have to puncture the vessels luo. ". The Leijing say it yang of yin denotes a disease yin in the yang. We have to puncture the vessels luo because the vessels luo are superficial and are all in the zone yang. "

The luo (別 bie)1 of shaoyang foot is called Guang ming (37VB). It separates at five distances above the malleolus to go to the Jueyin and descends parallel to the meridian to establish a connection (絡 luo) on the top of the foot.

In case of fullness, it is a jue2 ; in case of emptiness, it is (the disease) wei, you can't get up from the sitting position3.

It is treated in the place where it separates (from its meridian) (…)

Each of these fifteen luo4, if full, must be visible; in the event of a vacuum, they must be inserted.

When they are not visible, we look for them forward and downstream (from the point luo, because) the meridians (經 jing) men are not identical, the vessels luo are also different5.

Lingshu 10: "The meridians (經脈 Jingmai) / Jiayi jing II-1 (2): "The twelve meridians, the luo and separate branches "

Lingshu 10: "The meridians (經脈 Jingmai) / Jiayi jing II-1 (2): "The twelve meridians, the luo and separate branches "

  1. Here the luo is called bie which means "to separate" or "separate journey". On this subject, the Lingshu zhuzheng fawei says, "Now (here) we don't say luo But bie because at this point (the luo) separates from its own meridian to go to the neighboring meridian ”.

  2. The jue are illnesses usually caused by blockage or backflow of breath.

  3. Diseases wei or Weibi correspond to atrophic paralysis which predominates in the limbs. The Taisu says, "If the (meridian) luo of shaoyang is in fullness above the belt we suffer especially from reflux by jue, if the meridian (luo) is empty below the belt is the disease wei, we stumble and can't walk. ” Modern commentary specifies that this is a jue hot due to vacuum yin and the fullness of yang. Ships luo being obstructed, the yin and the yang of the four members cannot flow harmoniously.

  4. The Leijing writes: "In this chapter, the luo (別 bie) of Taiyin foot is called Gongsunbut there is also the big luo spleen called Dabao, the luo (別 bie) of yangming foot is called Fenglong, but in (the chapter) “On the breathing and the pulse of the healthy subject” (Suwen 18), there is also the big luo of the stomach called Xuli. However, each meridian has only one luo, but the spleen and the stomach each have two, because the spleen and the stomach are the origin (本 ben) organs and entrails and the twelve meridians all receive their breath. There are a total of sixteen luo. "

  5. The Taisu says: "When full, the blood fills the vessels, which is why (they are) necessarily visible; in the event of a vacuum, blood is lacking in the vessels, which is why they are forced to sink. The sunken vessels are hard to see, which is why we look for them upstream or downstream. Man is endowed with breath and body, no part can be identical (in different subjects), how is it possible that there are identical meridians and luos? That’s why you have to look for them up and down and then you can see them. "

If prolonged standing causes numbness and soreness in the leg, the “chain” of the shaoyang (Guang ming) which is 5 cun above the external malleolus. "

Suwen 60: "Bone hollows"

Suwen 60: "Bone hollows"

Convulsive diseases fall under (points) Xin hui (22VG), Bai hui (20VG), as well as (points) Tian zhu (10V), Ge shu (17V), Shang guan (3VB), Guang ming (37VB).

Jiayi jing VII-4: "Convulsive diseases caused by the attack of the wind and the cold and humidity of the Taiyang "

Jiayi jing VII-4: "Convulsive diseases caused by the attack of the wind and the cold and humidity of the Taiyang "

The wei lower limbs (痿 躄 Weibi) and the impossibility of getting up once seated in the event of a vacuum and jue, frequent pain and heat in the legs, numbness of the body, unilateral atrophy of the hands and feet, and frequent biting of the cheeks when full is within (point) Guang ming (37VB). "

Jia Yi Jing X-4: "The (diseases) wei caused by the heat that is in the five organs "

Jia Yi Jing X-4: "The (diseases) wei caused by the heat that is in the five organs "

Furious madness (狂 疾 kuangji) reports from (point) Ye men (2TR) and also from (points) Xia xi (43VB), Qiu xu (40VB) and Guang ming (37VB).

Jia Yi Jing XI-2: "Furious madness and epilepsy caused by a jue yang and a great fright "

Jia Yi Jing XI-2: "Furious madness and epilepsy caused by a jue yang and a great fright "

In infantile convulsions (驚 癇 jingxian), the following five meridians are punctured: Taiyin hand and foot1, each five times when puncturing the meridian; the Taiyang2, five times ; the shaoyin hand next to the luo of the meridian, once3 ; the yangming of foot4, Once ; (the shaoyang five feet above the malleolus5, thrice.

Jia Yi Jing XII-11: “Various childhood illnesses / SW 28:“ general discussion on emptiness and fullness ”

Jia Yi Jing XII-11: “Various childhood illnesses / SW 28:“ general discussion on emptiness and fullness ”

  1. Only the Taiyin hand according Suwen and Taisu

  2. Taiyang of foot according Taisu and Wang Bing, Taiyang hand according Suwen zhuzheng fawei and Leijing

  3. according to Wang Bing, this is Zhi zheng (7IG). according to Leijing this is the point jing (passage) from shaoyin hand named Ling tai (name of 10VG!); point jing (passage) fromshaoyin hand is called Ling dao (4C). according to Wu Kun : "When we say next to such a meridian, (it means) it is neither the meridian, nor a point, (but that it is necessary) to treat sunluo ".

  4. Point Jie xi (41E) according to Wang Bing, Suwen zhuzheng fawei and Leijing.

  5. The name of the meridian has been added because, according to Wang Bing and Leijing, this is Guang ming point (37VB). However, according to Suwen zhuzheng fawei, this is the Zhu bin point (9Rn).

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